MISSIONARIES ROLE FOR THE EMPOWERMENT OF DEPRESSED CLASSES WOMEN THROUGH THE LACE INDUSTRY OF NARSAPUR AREA OF ANDHRA PRADESH

  • Mr. M. Hari Prasad Lecturer in History S.R.R. & C.V.R. Govt. Degree College Vijayawada Andhra Pradesh

Abstract

Narsapur area of West Godavari district of Andhra Pradesh is famous for the crochet or lace works. Crochet is a process of creating fabric by interlocking loops of yarn, thread, or strands of other materials using a crochet hook. The name was derived from the French word ‘crochet’, meaning ‘small hook’.1 Even the industry dating back to more than one hundred and fifty years still it maintaining its legacy, and over a two-lakh people are involving till today in this work. Geographically about 50 kilometers radius of East and West Godavari districts and Krishna district concentrated on crochet work. This work was mostly confine to women. The Christian Missionaries of 19th century had introduced this lace work in this area. The English East India Company’s with an ambition to grip trade and commerce it did not entertain any missionary activity in India under the pretext that such activity would hinder their trade activity. Nevertheless, in the year 1813, William Wiber Force proposed a resolution in the House of Commons regarding amendment of Charter Act of English East India Company for allowing Christian missionaries to promote gosphel work in India.2 This step has encouraged the several missionaries from different denominations of Western countries to step into India to do evangilical work and other service oriented works. After they allowed in to Indian sub-contnent as per Charter Act of 1813, they started to promote lace work in Narsapur area among the women of Christian converted and non-converted. Here, in this paper an attempt is made to depict the services rendered by the Christian Missionaries of various denominations in the field of self-employment pertain to women from depressed classes. The sum total of the lives of Christian Missionaries speaks eloquently of their contribution to the betterment of the out-castes, especially of the Malas and Madigas.3

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References

1. The salient difference between crochet and knitting, beyond the implements used for their production is that each stitch in crochet is completed before proceeding with the next one, while knitting keeps a large number of stitches open at a time. Knitted textiles survive from early period, but the first substantive evidence of crocheted fabric relates to its appearance in Europe during the 19th century., https://en.wikipedia.org/wiki/crochet
2. C.B.Firth, An Introduction to Indian Church History, (Delhi, 1961), pp.158-59.
3. Numerically Mala and Madiga people are more in number than the remaining communities of Scheduled Castes (or depressed Classes) in Andhra Pradesh. And they were benefited more than the others of same classes through the impact of Christian missionaries. Within the Malas and Madigas there are about 25 and 18 sub-caste groups respectively., Venkata Ramana, Scheduled Castes (SCs) and Tribes (STs) in Andhra Pradesh: A Situation Assessment Analysis, MPRA Paper No.48186, p.2, https://mpra.ub.uni-muenchen.de/48186/1/MPRA_paper_48186.pdf (accessed on 14-12-2018)
4. Stven Cohen, “Portuguese carpets from Khorasan, Persia”, in Ruth Barnes (Ed.) Textiles in Indian Ocean Societies, (London,2005),p.32. Also see, www.ijmart.in/PreviousIssues/May%202101/5.pdf (Accessed on 12-12-2018)
5. Stven Cohen, op. cit., p.32.
6. Shering, The History of Protestant Mission in India, 1706-1881, (London, 1844), p.403.
7. M.L. Dolbeer, A History of Luthernism in the Andhradesa 1842-1920, Board of Foreign Missionaries, (New York, 1959), pp.38-39; Also see Olive Rogers, Origins of the Godavari Delta Mission and Its Distinctive Tenants, (Narsapur, 1986), pp.10-13.
8. T. John Ratnam, Lutheran Sangam (Telugu), Lagos Printers & Publishers, (Guntur, 1992), p.86.
9. www.ijmart.in/PreviousIssues/May%202101/5.pdf
10. Luther Dolbeer Jr. A History of Lutheranism in the Andhra Desa (the Telugu Territory India) 184-1920, (New York, 1959), p. 304.
11. www.ijmart.in/PreviousIssues/May%202101/5.pdf(accessed on 10-12-2018)
12. Luther Dolbeer Jr., op.cit., p. 308, See also Harpster, Among the Telugus, (Philadelphia, 1902), p.308.
13. Rev. M.L. Dolbeer, Hundered years of Lutherns Society 1842-1950, (Telugu), (Rajahmundry, 1950), p.31.
14. M.J. Jaya Prasad, On Contribution of Lutheran Mission- A Study of Godavari Region-1845-1937, unpublished M.Phil. dissertation Submitted to Acharya Nagarjuuna University, (Nagarjuna Nagar, 2005).
15. Annual report of the foreign missions of United Lutheran Church Mission for
the Year 1935, p.41.
16. F.R. Hemingway, Madras District Gazetteers, Godavari, (Madras, 1915), p.112; Also see E.B. Bromley, They were men sent from God, (Bangalore, 1937), p.5
17. Ibid.
18. Annual report of the foreign missions of United Lutheran Church Mission for the Year 1935, p.41.
19. www.ijmart.in/PreviousIssues/May%2021015/5.pdf
20. Census of India 1921 (Madras), Part-2,pp.253-260.
Published
2019-10-15
How to Cite
Prasad, M. M. H. (2019). MISSIONARIES ROLE FOR THE EMPOWERMENT OF DEPRESSED CLASSES WOMEN THROUGH THE LACE INDUSTRY OF NARSAPUR AREA OF ANDHRA PRADESH. IJRDO - Journal of Business Management, 5(9), 481-490. https://doi.org/10.53555/bm.v5i9.3224